Kerry Kennedy, of the Robert F. Kennedy Center for Justice and Human Rights, writes an important anti-bullying column today in the Washington Post. In it, she discusses her organization's human rights/anti-bullying curriculum (which I did not even know they had). It's called "Speak Truth to Power" (STTP), and she demonstrates in her piece below how it can work. Good stuff. Read more about it below. There's only one thing I wish I'd seen in her piece, but did not--and that is, a recognition on her part that bullying can often come at the expense of those with physical differences. The examples Ms. Kennedy gives below have to do with bullying based on racial/ethnic prejudice, and political differences. And those certainly exist and must be dealt with. But bullying based on race, ethnicity, class, or gender unfortunately ain't the only game in town. And we need to keep reminding folks of that.
Still, I'm glad this campaign exists. Read below what Ms. Kennedy has to say:
When a wave of immigrant families settled in Bucyrus, Ohio,
the schools faced a clash of cultures. Some 96 percent of the city’s
12,000 residents identify as white. In one classroom, a teacher
instructed the class that Mexican immigrants were to blame for drug
trafficking in the United States. Following his comments, a Mexican
American fifth-grader was targeted with racial slurs, harassed and then suspended for misconduct.
Bucyrus had a bullying problem, and city officials wanted to do
more than punish students and react to incidents; rather, they wanted to
stop the bullying before it began. They wanted a school environment in
which standing up for someone in trouble would be a source of pride and
standing aside would be a source of embarrassment. They wanted to teach
courage in the face of persecution, even when — especially when —
students saw their friends persecuting others.
And so it happened that I received a call from the superintendent of Bucyrus City Schools. He had heard about Speak Truth To Power (STTP), the human rights education curriculum offered by the Robert F. Kennedy Center for Justice and Human Rights, the organization my family founded in 1968 to carry forward my father’s unfinished work.
We
teach that curriculum in schools around the world — from Phnom Penh,
Cambodia, to Pisa, Italy, from Stockholm to Chicago. Some of our STTP
students live in towns that still bear the scars of World War II or
count their relatives among the victims of the Khmer Rouge. Here in the
United States, too many of our students follow the bell at recess to a
playground rife with gang violence.
Two years after the
superintendent reached out to me, students in Bucyrus schools now learn
the stories of legendary human rights heroes such as anti-apartheid
leader Desmond Tutu and Holocaust survivor Elie Wiesel. They also hear about such women as Juliana Dogbadzi,
an escaped child sex slave who at age 20 single-handedly emancipated
5,000 girls by successfully lobbying her government to ban a
centuries-old cult practice. Students not only learn about human rights
defenders, but they also are trained to become defenders themselves.
Following
the implementation of STTP, according to a forthcoming independent
study we commissioned, Bucyrus students reported a change in attitude
regarding bullying, particularly their awareness of bullying as an
issue. Administrators have seen an increase in reports of bullying, and
one student described the STTP activities as “helpful not just in
handling bullying, but [providing] reasons to be more open-minded about
other people.”
We went to Bucyrus to teach Speak Truth To Power,
our first experience working directly with a school and community to
target bullying, and we learned something ourselves. Bullying is, at its
core, a human rights violation. It is the abuse of the powerless at the
hands of the powerful, and it is a threat against the right to receive
an education free from persecution. Bullying is the first human rights
violation millions of students in the United States will confront. As a
human rights organization, it’s not something we can ignore.
Two
children in every classroom in America are estimated to miss at least
one day of school each month because they feel unsafe. Local governments
realize we cannot afford to dismiss youth violence as simply “kids
being kids.” Anti-bullying legislation has been passed in 49 states, the
District of Columbia and Puerto Rico.
But laws and reporting
systems aren’t enough. We must move beyond simply having the systems in
place to react to bullying. We must instill in our youth the ideals of
civility and respect, and we must create environments that prevent
bullying everywhere our children live, learn and play.
Putting prevention back in bullying prevention is the goal of the RFK Center’s newly launched RFK Project SEATBELT
— Safe Environments Achieved Through Bullying prevention, Engagement,
Leadership and Teaching respect. The initiative provides resources for
parents, educators and community members to create supportive
environments through a human rights framework that instills
responsibility, respect and resiliency to prevent bullying.
The
initiative’s name is our answer to critics who say bullying is ingrained
in the culture of an American childhood. To those people, I ask: Who
remembers the days when wearing a seat belt was considered optional?
In
my father’s lifetime, manufacturers weren’t even required to install
seat belts in their vehicles, and it wasn’t until 1984 that riders were
required to use them. But when my daughters get in a car today, putting
on their seat belts is second nature. In just one generation, we watched
a profound shift in social norms related to seat belts. How many people
in 1984 said that Americans would never be persuaded to change an
ingrained behavior in the name of public safety?
We can change for
the better. We do it all the time, and our children are even better at
it than we are. Parents, teachers, neighbors, bus drivers — we all can
do our part to raise children who see themselves as human rights
defenders. In doing so, we’re not just creating safer schools for them
but also passing on to them a more just and peaceful world.
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